Monday, January 19, 2009

Modern Sense

First off:
This is merely a modern rendition of Thomas Paine's Common Sense, a pamphlet passed out to garner attention and support for the American Revolution written in 1776. In no way, shape, or form is this my material. While reading Common Sense recently, I was surprised at how close to home the essay hit, so I decided to do my best in translating it so that the average non-politician or historian could read it. I will post the first part of the essay now, and will hopefully get another section out in a week or two. I encourage you to read the real thing here, and I hope that it ignites within you the same passion for freedom that it did in me.

Introduction

Maybe what I'm going to write about here isn't going to be very popular. You see, people have a habit of thinking that something is right just because it hasn't been considered wrong. And when you say, “Hey, maybe that's wrong,” people get upset. They get upset because they're used to the way things are done. And sometimes, that's ok. Traditions are in place for a reason. But every tradition needs to be examined every once in a while. Maybe people will at least take me seriously. But to be honest, I don't think the stuff I say here will convert that many people to this cause; time, and only time, will shift peoples' outlooks.

Usually, we're ok with someone else having power over us. Especially when we're talking about our and our family's security. But when the people who have authority abuse that power for a long time, we begin to wonder whether or not it's ok for them to remain in power. And, since the United States government has used its power to abuse us, its innocent citizens, we have both the right and the obligation to call our government into question. Not only that, but we have the right to reject the authority of our government.

In the following essay, I have done my best to spread this message to every American, not just the people who like politics. Because the people who like politics have already read all the essays they want to, and decided to agree or disagree with me before they even started reading.

The great Dr. Martin Luther King, Jr. once told us: “Injustice anywhere is a threat to justice everywhere.” While I don't mean to belittle African-Americans' struggle to obtain their rights, I think that he would agree with me when I interpret his quote to mean that any time someone, being black or white, rich or poor, young or old, is denied their freedom, everyone should come to their defense. Because when someone else is denied their freedom, then it's only a matter of time before you are denied your own freedom

I should point out that in the big scheme of things, my identity is irrelevant to how you read this essay. I say that because the ideals that I write about don't have anything to do with who I am, but instead speak for themselves. I am not paid by any company, organization, government, person, or anyone or thing in regards to this essay. I write this because I think that it is the best thing that I can do to help the people of the world in their constant struggle for freedom.


Part One:
How a Government Starts, and How it Should Work

It's important to draw a line between society and government. Society is what people make when they are together and want or need things, like food or shelter. Government is what people make to prevent each other from doing something wrong.

An example of society is a Wal-Mart. 2 groups of people can be seen in a Wal-Mart: the employees and the shoppers. The shoppers are there to buy things like food that we need. The employees are there to make money so they can go out and buy things that they need.

An example of government is a group of citizens and a police force. This time, there are 3 groups of people being discussed. The 1st group are the policemen, who are paid by the 2nd and 3rd groups. The 2nd group of people are the ones who are paying the policemen and tell them what laws they enforce. The 3rd group of people are the ones who used to be in the 1st or 2nd groups, but no longer are because they violated the law that the 2nd group set up, and are in prison and/or are not allowed to have a voice when the laws are made.

You can see that at a Wal-Mart, 2 groups of people come together because they both have needs. But in the police force example, there were 3 groups of people and 1 group was cut off from the rest. For that reason, government at its best always separates people. Thomas Paine, someone who wrote during the American Revolution, said that at its best, government is a necessary evil. That is, government is something that we need, but that can never be good.

Not only can government never be good, but an especially bad government, one that abuses its power, makes us suffer the same things that we would be suffering if we had no government at all.

I'd like you to read that last sentence again and pause for just a second to let it sink in.

What I'm saying is that an abusive government is one that serves no purpose other than to make the people under it suffer. You see, the only reason that government is around is that we don't trust one another, or trust ourselves, to do the right thing all the time. I don't mean stealing a stick of gum from the store, I mean we don't trust people to run things the way they should be run. We think that some corporate executives will try to swindle their employees and/or their bosses out of money. Or we think that someone who's hungry and jobless won't be able to resist the temptation to rob the local liquor store. And secretly, we think that there's a chance that we might do the same in those kinds of situations.

And when people get away with doing things like this under the current government, when people are encouraged or even forced to rob convenience stores, steal electronics, or deal in inside trading, what difference does it make whether there is a government or not? Ask yourself how your life would be different without your government in place. Would your roads stop being repaired? Growing up in a poor area of a major city, I can remember my roads were only repaired once every year or two. Would the crime rates go up? There's no reason to think so, and I say so because statistics show that the same crimes are committed everywhere you go depending on your location. Go to any major city and you'll see drug addiction and robberies. Go to any suburb and you'll see a drug addiction to a different substance and “white-collar crime.” Go to any rural area and you'll see yet another kind of drug addiction and vandalism. All of these things listed, and maybe some others, are the reasons we establish a government.

I'd like to back up to get a glimpse of how a government is formed; how it starts out. Let's take an imaginary group of 5 or so people and put them on an island somewhere without contact with the rest of the world. At first, these people might try to live on their own. But sooner or later, they would come together to form a society where they would trade with one another so that each can make his or her own life easier.

After a while, the number of people grow from just a few to 10 or 20. And now, because there are that many, it is possible for someone to steal from someone without being noticed. When that happens, the people come together to prevent it from happening again. So, they form a government.

In this government, all the people are treated as equals and they can all meet in the same place at the same time. At their meetings, they will decide what they are and are not allowed to do, and what the punishment will be for breaking a rule.

But as the years go by, the number of people in the island increases to 100 and they spread farther and farther apart. And, since each of these people will have their own opinion on each issue or rule that is brought up during the meetings, it becomes hard for everyone to meet at one location at one time. Because of this, the people on the island decide to leave the government to a small number of people who will act the same way as everyone on the island.

If the number of people on the island continues to increase and spread further away from one another, the number of people in the government will have to keep increasing as well so that they can keep expressing the opinions of everyone equally. And because the people on the island, or the voters, want to make sure that the people they elect (the government) are expressing the voters' views, they will make each elected person run for election every so often. In this way, the elected officials and the voters will cooperate with one another naturally. The strength of the government and the happiness of the voters is founded on their cooperation.

This is an example of how a government is started and grows. I used the example to tell you why we, as people, establish a government: because we cannot rely on ourselves or on other people to do what is right. I also used the example to show what the goal of government is: to make sure we are safe from one other.

I draw my ideas about how a government should be run from basic logic that anyone can agree with: the idea that the simpler something is, the harder it is to break. The fewer parts to a toy or the fewer links in a chain, the tougher and more durable it will be. And, if the simple toy or chain does break, the easier it is to put back together. If you look at the Constitution of the United States of America the same way we look at toys and chains, you will find a few things that I'd like to point out. I agree with and appreciate the fact that the Constitution was a great document in the 1700s, after a long time of government oppression, and that it gave people liberties that had never been given before. But the Constitution remains imperfect and cannot give the people governed by it the liberties that it seems to guarantee. I will present some examples of these imperfections.

I first have to mention that dictatorships, governments that are run by just one person, have one good thing about them: that they are simple. If the country is in trouble, there can only be one cause: the person in charge has done something wrong. I'm not saying that dictatorships are good; they are evil, and everything that people in this great country have worked for up until this point have been to free ourselves from dictatorships. But comparing the convenience of knowing what is wrong with the country to the confusion that the American government encourages, where the Senate blames the president, who blames the House, which blames the Supreme Court, which blames the Fed, who turns around and blames the Senate... well, you get the idea. The point is that people like you and me can suffer through a recession or a violation of our rights without ever knowing who to blame or who to turn to.

I know that it is difficult to really look at what the Constitution says; as a proud American who loves and respects his country, I sometimes feel guilty or anti-patriotic when I scrutinize the Constitution. But I know that it is for the greater good, and for the good of my unborn children. I encourage you to read this the same way that I am writing it. And when you do, you will realize that the 3 governing bodies that the Constitution sets up (the president, congress, and Supreme Court) are based on old world ideals with only a hint of democracy.

The first old world ideal, the dictatorship, is found in the presidency. The second ideal, the aristocracy (rule by the elite few) is found in the Supreme Court. Only in the congress do we find the democratic process at work, because only the congress men and women are elected directly by the people.

Thinking about the president's role in the government, his or her only job is to be a figurehead and leader of the United States, and this job leads him or her to either maintain the rights of the people as they are or to take away those rights. Never has a president given the people more rights, because that is the duty of the Supreme Court.

Moving on to the Supreme Court as the rule of the aristocracy, we see that the Supreme Court's only real power, to apply and interpret the laws that have been passed by the congress, could easily be done by congress itself. Moreover, couldn't these laws be interpreted better by the people that voted on them in the first place? And if the congress could actively vote on laws that are being appealed, wouldn't they reflect the needs of the people better than a bunch of out-of-touch judges that were appointed rather than elected? Moving on.

Now, it is popular to say that the three branches of American government are a union of three powers that serve to check one another. Let me say that when you think about it, the idea is ridiculous. You'll see that I've put two words in bold; the words union and check. The word check comes from the game of chess, where one player puts the other into “check,” meaning that the opponent cannot move until a threat has been eliminated. So, knowing this, we can figure out that a union that checks itself just doesn't make any sense. To put it simply, it's as though the government is playing chess with itself, and it's always losing.

First of all, to say that the congress is a check on the president, you must assume two very important (and revealing) things:

1. That the president cannot be trusted without being looked after, or in other words, that a thirst for power will get the better of anyone who becomes the president.

2. That the congress, by being elected to put a check on the president, are either wiser or more trustworthy than the president himself.

But the same Constitution that gives the congress the power to check the president through impeachment gives the president the power to check the congress, which is supposed to be wiser or more trustworthy, by being able to veto its legislation.

The idea that our forefathers had when they made the Constitution was to limit one part of the government from becoming too powerful. But our forefathers made the mistake of assuming that there needed to be more than one part, or branch, of government at all, and that the different branches of government would not needlessly or consistently check one another. More on that later.

A final thought before I wrap this part up. Why does America (or anyone, for that matter) need a far-removed institution like the Supreme Court that decides what the congress meant when they said this or that? Why does America need a president that the people are afraid to trust, and that we feel a constant need to check? In fact, what is the reason for the establishment of a power that needs to be checked by another power at all? Is there ultimately any reason that the people cannot rule themselves through the congress, without a president or a supreme court?Stumble Upon Toolbar

12 comments:

  1. I take it that your claim "we cannot rely on ourselves or on other people to do what is right," is based on some view of human behavior. Is this view of human behavior consistent with the idea that we can trust other people to do what is right when those other people constitute a government?

    ReplyDelete
  2. I appreciate your support, James.

    If you're asking whether or not I trust politicians, whether American or not, the short ansewr is no I don't. Which is why I am for democracy; especially in its purest, simplest form. I am of the opinion that the best way to prevent people from harming one another is to institute a common rule government. And the best way to ensure that the government officials do not harm the people is to ensure that those officials need to consistently run for reelection. In that way, we guarantee that the officials and the voters are both serving their mutual self-interests. I hope this answers your question.

    ReplyDelete
  3. That's not what I asked. I want to know what view of human beings you use to reach the conclusions that

    1. People cannot be trusted to do what is right.
    2. Voters can be trusted to do what is right.

    Also: Right now you make a lot of decisions on the "owner chooses" principle, e.g. you own the food in your fridge and the clothes in your closet so you get to decide which foods you'll eat tomorrow and what clothes you'll wear tomorrow. I'm sure you make many other choices based on the "owner chooses" principle as well. Are there any choices which you currently make on the "owner chooses" principle which you think would be better subjected to a "majority chooses" principle?

    ReplyDelete
  4. To be direct, I believe that at our worst (excluding the mentally incapable/insane), people act in their own self-interest. At our best, we act with everyone's interests at heart. Usually however, we do something in between; most of us act in our own self-interests while being sure that the results will not directly kill someone. So, while I did say "people cannot be trusted to do what is right," that is a bit out of context. What the context implies is that not all people can be trusted to do what is right all the time.

    A democratically elected government where everyone votes in one of these 3 ways is best. And while it may still have its faults, such as potential majority rule, I can see no other alternative.

    Looking forward to your response.

    ReplyDelete
  5. Jason,

    I don't see how your view of human behavior implies both of the positions I mentioned. Do you think people are more likely to do what is right when they vote? Most people who would never expropriate their neighbor on the street will eagerly do so from the voting booth.

    One alternative to having a democratically elected government make decisions is private property; those who own things get to decide how they are used.

    You didn't answer my second question.

    ReplyDelete
  6. I think that when we vote, we are primarily going to serve our own self-interests, while still considering other peoples' interests in the process. It is not so much a question of what is right as it is a question of the majority benefiting. If the majority of the voters in a given country are benefiting in one way or another from a political policy, then either a) it is good for the country and therefore ultimately good for its people or b) the majority is aiming for short-term benefits rather than seeking long-term profit. It is up to proper education and charismatic, passionate leadership to ensure that the majority does not choose b.

    As for the owner chooses principle: I cannot think of any choices that I currently make that I would like to put up for a vote. The only thing I ask of my government is to provide for my safety and the safety of those around me, to include the protection of my property and the assurance of justice. As far as my safety and justice are concerned, a majority chooses principle is applied well in our government. If we did not have a police force, everyone would need a bodyguard and a portable arsenal. Those that could not afford either of those would likely be exploited, ensuring the same situation we have today under a different government guise. If we did away with judges and juries, and someone chose the punishment for a thief who stole something from them, retaliation from the thief or his/her family would be sure and swift. So to answer your question, some things are better left up to majority rule while most things are not.

    Sorry, but you'll have to set out your argument for owners as voters a little more clearly. The way I'm looking at it, I saw two holes in the system that are pretty obvious the first time I read it: self-perpetuation (the inability of those who don't own property to "get ahead") and companies as voters (If Wal-Mart's vote was based on how much property it owned, we'd all be screwed). I won't elaborate on those points because I'm unsure whether or not I'm seeing the question properly.

    ReplyDelete
  7. Jason,

    You have a view of voting that doesn't match reality. .

    Do you honestly think people only vote for those policies that make the majority better off? Most people don't even know what policies will make themselves better off. The policies that represent the largest categories of federal outlays in the US are transfer programs that are widely supported despite the fact that they make nearly everyone worse off.

    Partly, that's because people have mistaken beliefs, but even if they were perfectly informed, they'd still vote for policies that made them worse off if the nature of the policy puts voters in a prisoner's dilemma with one another.

    I apologize for being unclear about the owner chooses principle. I don't mean that people should be able to influence government policies in proportion to their net worth. Let me try to clarify...

    You are probably used to defending democracy by claiming that it's better than alternative forms of government. I'm not arguing that because it misses the fact that the relevant choice isn't democracy vs alternative forms of government. It's democracy vs alternative ways of deciding how resources are to be used.

    So I am not proposing a form of government that I think is better than democracy. I am proposing a way of making allocative decisions that is better than democracy. That way is summarized by this rule: whoever owns something gets to decide when and how it will be used.

    My argument for this system is that you already agree with it. You wouldn't rationally turn over to majority vote any decision that you make, even trivial ones such as which shoe to put on first in the morning. If you are rational, then you also wouldn't cede more significant decisions affecting your life to a majority vote.

    Have you read any of the literature critical of democracy? It's ok if you haven't, but it's not ok to be adamantly in favor of democracy without even investigating its problem

    ReplyDelete
  8. Hi Jason,

    There was a lot I found inspiring and thought-provoking about your post, while there was also a lot that you seemed to be utterly confused and/or not too well read on that concerned me. I think James has touched on some of it already. I'd love to respond to everything point by point but I'd probably bore you, so I'll stick to a primary concern I had (besides the point James raised with voting):

    you identify dictatorship as a governing style of the old world, and I'm not sure that's accurate or well characterized. If we go back to the Roman era, for instance, dictatorship made an occasional appearance in between bouts of republicanism. And obviously before that, both the Greeks and the Romans took a stab at democratic forms of government. However, following the dictatorship experience and the downfall of empire in the Roman territory, much of European political history is marked by forms of governance which were much more local, plutocratic and limited in size and scope-- feudalism, hereditary monarchy (private ownership of government), aristocratic governance, and assorted free republicanism in the odd seaward trading town.

    It wasn't until a short bout during the French Revolution and the Napoleonic episode, and then later the "modern" era around WW2, that we saw explicit dictatorship governments again... the reality was that most "Old World" governments were going through a transition from aristocratic monarchy to constitutional monarchy and democratic republicanism, which are represented by the presidency and the legislature in most "modern" governments in the US and Europe today.

    As for why governments are formed, well, that whole explanation was a bit confusing because you seemed to be describing the formation of a "well-intended" constitutional republic but your use of "government" would imply you were describing the way a dynastic monarchy, a dictatorship, a theocracy, a council of elders, etc. etc. are all formed, and I don't think that's what you mean. It wouldn't hurt to be more concise.

    ReplyDelete
  9. Sorry for the lack of replies lately. James and Taylor, you both bring up good points. Let's not forget that this is merely a rendition of "Common Sense" by Thomas Paine; these are not my words or even necessarily my views. I'll provide a link to his work for quick reference:

    http://www.pagebypagebooks.com/Thomas_Paine/Common_Sense/

    I'd like to elaborate on my views concerning the voter's dilemma now, but I think it would be better if I addressed it later in a post that everyone can read. Thanks for your input, it's appreciated.

    ReplyDelete
  10. Jason,

    I think James and I are both looking forward to your next post on the "voter's dilemma," however, you might be careful to be more accurate in your responses in the future. As this post, "Modern Sense," was a "modern rendition" of Paine's Common Sense, the "Modern Sense" post is necessarily your words AND your views. Thomas Paine died a long time ago and as such he would be incapable of penning this "Modern Sense" post, leaving you to be the author. It's fine if you are trying to engage in a thought experiment, but you did the writing and interpreting here so I think it's dishonest to claim you are not responsible for what's posted above.

    ReplyDelete
  11. I never said I wasn't responsible for it. I said that these are the thoughts of Thomas Paine, penned from a modern standpoint. Your claim that because I interpreted it I necessarily believe it is not founded on any logic whatsoever. If that were the case, Jules Verne actually believed in sea monsters and J. R. R. Tolkien put his faith in small people. Come on man; this is common sense.

    ReplyDelete
  12. It seems like what Paine is referring to is the Greek form of government. You would have the congress but, on the local level you would have the city-states with their own government that could easily be a dictatorship. You could replace city-states of Greece with states if you are talking about the whole U.S. or with county seats if you are talking about just Texas. The Constitution and this form of government worked well for the U.S. until the advent of the career politician. Who just like any elitist feels they deserve to lead and they know what is best for the people in their area. The changes only need be applied in term limits so the old cronies in the government wont be there.

    ReplyDelete